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The Pleasure's All Mine: A History of Perverse Sex (English Edition) Formato Kindle
But what is perverse sex and what isn’t? The Pleasure’s All Mine explores the gamut of sexual activity that has been seen as strange, abnormal or deviant over the last 2,000 years. This first comprehensive history of sexual perversion examines an abundance of original sources – letters, diaries, memoirs, court records, erotic books, medical texts and advice manuals – and shows how, for ordinary people, different kinds of sex have always offered myriad different pleasures. There never was a ‘normal’.
Almost all sexual behaviours have travelled to and fro along a continuum of proscription and acceptance. Attitudes have changed towards masturbation, leatherwear, ‘golden showers’ and sado-masochism. From the specialized cultures of pain, necrophilia and bestiality to the social world of plushies and furries, and lovers of life-sized sex dolls, some previously acceptable behaviour now provokes social outrage, while activities as diverse as sodomy and wife-swapping have moved on the spectrum of acceptance from sin to harmless fun. Each ‘perversion’ is explored from the time it was first visible in history, to how it is viewed today, and along the way the book asks why we can be so intolerant of other people’s sexual preferences.
Carefully researched as well as a fascinating read, and featuring a wide array of illustrations, The Pleasure’s All Mine reaches conclusions that are surprising, and sometimes shocking. This is an essential volume for anyone interested in the art, history and culture of sex.
- LinguaInglese
- EditoreReaktion Books
- Data di pubblicazione1 novembre 2013
- Dimensioni file13602 KB
Descrizione prodotto
Recensione
'Serious, historically informed, and as close to an exhaustive account as we are likely ever to see of the extravagant creativity that humans have invested in sex. A masterpiece.' --Thomas W. Laqueur, Helen Fawcett Distinguished Professor in the Department of History, University of California, Berkeley
'Throughout history, sexual norms have shifted drastically: an act that is seen as deviant at one time may be widely accepted at another. Peakman argues that sexual acts have not changed much through the ages, but the cultural response to them has. Today, discussions about sexual preferences are still taboo in many parts of the world, and many opinions are still colored by society's long-held beliefs . . . This is a history for the general reader, primarily covering Western thought; it's also a wonderful reference source for sexual studies and research . . . Peakman asks readers to think about how society dictates their own opinions, and her work helps pave the way for more open discussions of sexuality in the future.' --Publishers Weekly
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Dettagli prodotto
- ASIN : B00GB5TP2M
- Editore : Reaktion Books; Illustrated edizione (1 novembre 2013)
- Lingua : Inglese
- Dimensioni file : 13602 KB
- Da testo a voce : Abilitato
- Screen Reader : Supportato
- Miglioramenti tipografici : Abilitato
- X-Ray : Non abilitato
- Word Wise : Abilitato
- Memo : Su Kindle Scribe
- Lunghezza stampa : 352 pagine
- Posizione nella classifica Bestseller di Amazon: n. 427.620 in Kindle Store (Visualizza i Top 100 nella categoria Kindle Store)
- n. 837 in Storia sociale e culturale (in inglese)
- n. 4.164 in Studi culturali e sociali (in inglese)
- n. 4.592 in Psicologia (in inglese)
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The classic example of such a change is masturbation. Ancient Greeks and Romans may have been disgusted by anyone masturbating in public (as that provocative pedagogue Diogenes was said to have done), but both Galen and Hippocrates thought that men and women needed regular orgasms. Coitus with a member of the opposite sex was the best way to get them, but if that wasn’t available, masturbation was thought to be healthful. This changed when the Fathers of the Christian Church took up the issue. Medical experts joined in, blaming masturbation for asthma, liver damage, insanity, and more. The anti-masturbation and pro-purity campaigns continued into the twentieth century. Scientific and sociological study of masturbation over the past decades has shown it to be universal, enjoyable, and healthful, although moralists may still rail against it. “Such is the life cycle of a sexual perversion,” reflects Peakman. A similar cycle can be seen in the degree of perversion humans assign to homosexuality, with relative acceptance by the ancients, condemnation by the church, and although there some resistance to homosexual relationships within America, and in many countries, Peakman is able to conclude her chapter listing advances since Stonewall, including the removal of homosexuality from any medical definitions of illness.
Peakman addresses in chapters here plenty of other perversions, some of which were yucky in the olden days and still are. Necrophilia is one, and bestiality, and pedophilia. The point she makes about these are the same as with the others: there is a degree of distaste or acceptance given a particular society and a particular time. Her intent is to show “how different sexual behaviors were constructed as perverse - by religion and society, in law and medicine - and argues that sexual behaviour is not in itself perverse, but only becomes so when perceived as such by certain groups in society, and that this perception changes over time.” Given that this is the case, Peakman argues, despite acts deemed taboo by the church (and not just the Christian church), a rational society needs to evaluate such taboos and see if there is any reason for acts between consenting adults to be criminalized. “Where acts are not harmful to others,” she writes, “there is no reason for legislation.” If societies are arbitrary and changeable about what they consider perversions, there is good reason to rely on the rule about harm to determine what is actually perverse and what is not. Peakman’s book is a good step toward this understanding.