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The Democratization of American Christianity Paperback – Illustrated, January 23, 1991

4.5 4.5 out of 5 stars 121 ratings

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A provocative reassessment of religion and culture in the early days of the American republic

"The so-called Second Great Awakening was the shaping epoch of American Protestantism, and this book is the most important study of it ever published."—James Turner, Journal of Interdisciplinary History
 
Winner of the John Hope Franklin Publication Prize, the Society for Historians of the Early American Republic book prize, and the Albert C. Outler Prize

In this provocative reassessment of religion and culture in the early days of the American republic, Nathan O. Hatch argues that during this period American Christianity was democratized and common people became powerful actors on the religious scene. Hatch examines five distinct traditions or mass movements that emerged early in the nineteenth century—the Christian movement, Methodism, the Baptist movement, the black churches, and the Mormons—showing how all offered compelling visions of individual potential and collective aspiration to the unschooled and unsophisticated.

"The most powerful, informed, and complex suggestion yet made about the religious, political, and psychic 'opening' of American life from Jefferson to Jackson. . . . Hatch's reconstruction of his five religious mass movements will add popular religious culture to denominationalism, church and state, and theology as primary dimensions of American religious history."—Robert M. Calhoon, William and Mary Quarterly

"Hatch's revisionist work asks us to put the religion of the early republic in a radically new perspective. . . . He has written one of the finest books on American religious history to appear in many years."—James H. Moorhead, Theology Today

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Editorial Reviews

From Publishers Weekly

Hatch examines the Christian movement, the Methodists, the Baptists, the black churches and the Mormons in early America to show how powerful influence was often exerted by common people, thanks to the democratization of religion.

Copyright 1991 Cahners Business Information, Inc.

Review

"Professor Hatch's amply documented study captures a wide range of the many-sided demands for equality and freedom that have characterized American Protestant Christianity, and the disdain for deference and patronage—nowhere more so than among black preachers. . . . The Democratization of American Christianity constitutes vital reading for those who would understand just what experience of the United States has done to Christian belief and practice."—Bryan Wilson, Times Literary Supplement

"This study sheds important new light on early American social history. It extends a central theme that historians have used to explain political history into a new arena. It offers fresh ideas about the development of the evangelical movement that are important for all students of history to understand. In short, this book makes an important new contribution to social history."—Richard G. Miller,
History: Reviews of New Books

"A superb treatment of Christianity during the volatile period of the early American Republic, which every student of American religious history must read, savor, and incorporate into his or her thinking of American religion and culture."—Timothy E. Fulop,
Journal of the American Academy of Religion

"A standard reference on American religious history."—Michael Cromartie,
First Things

"Rarely do works of scholarship deserve as much attention as this one. The so-called Second Great Awakening was the shaping epoch of American Protestantism, and this book is the most important study of it ever published. . . . Hatch's account of the inner dynamic of American Protestantism is not merely plausible but compelling. We will never again look at the Second Great Awakening—or at the history of religion in America—with the same eyes."—James Turner,
Journal of Interdisciplinary History

"A seminal and revisionist book. . . . Hatch's paradigm has persuasive power because it seems to explain what is still happening in American religious life. . . . His book is . . . an important corrective to prevailing views and a marvelous impetus to further investigation."—Dewey D. Wallace, Jr.,
American Studies International

"This volume adds a crucial element to the narrative of the emergence of American culture after the revolution and, like all good revisions, should open the door to a new and necessary era of investigation."—John G. Stackhouse, Jr.,
Journal of Religion

"Hatch's detailed analysis of the life of the churches during the formative years of the republic is on the whole thoroughly convincing."—Winthrop S. Hudson,
Church History

"A landmark in the interpretation of early American religion. . . . His call to place populist religion at the center of the Second Great Awakening is categorically correct and long overdue. This volume provides a compelling new vision of religion in the early republic and invites scholars to a rich interpretive discourse certain to reshape its historiography."—Stephen A. Marini,
American Historical Review

"Not only is Nathan O. Hatch's
Democratization of American Christianity thoroughly researched and a pleasure to read, it is also one of the most important books on U. S. religious history to be published in the last decade. . . . The Democratization of American Christianity is a major achievement. Every teacher and student of early U. S. history will profit greatly from reading this splendid volume."—Curtis D. Johnson, The Historian

"This superbly written volume is an intellectual history. . . . This splendid book will surely be widely quoted—and should be. It is a must-read for evangelicals and for all students of modern Christianity. As a classic, it will shape future discussion."—David W. Hall,
Calvin Theological Journal

"[A] magnificent new history of democratic evangelicism in the New Republic."—Robert M. Calhoon,
The Southern Friend, Journal of the North Carolina Friends Historical Society

"Nathan Hatch presents an excellent and provocative account of the triumph of popular religion in the antebellum republic. . . . Valuable material for students of nineteenth-century prose."—J. Lawrence Brasher,
Nineteenth Century Prose

"Put this superb book on your must-read list. Nathan O. Hatch has written a fascinating, almost hagiographical history that seeks to canonize some forgotten or overlooked religious leaders who were immensely popular in early nineteenth-century America. Hatch’s broad theme is empowerment. He demonstrates beautifully through biography, social history, rhetorical analysis, the study of hymn lyrics and the history of thought how various Protestant movements in nineteenth-century America transformed largely powerless individuals into powerful religious leaders. The scope of his argument is extraordinary, his prose accessible, his theme vital. This is a relevant yet historically grounded work. . . . This timely history will challenge and enrich one’s understanding of both past and present."—Jon Pahl,
The Christian Century

"Analyzing five distinct religious movements which began in the early nineteenth century (the Christian movement, Methodism, the Baptists, black churches, and Mormonism), Hatch concludes that in the decades following the Revolution, American society’s increased emphasis on egalitarian values extended into the religious consciousness of the nation. Newer religious movements offered a ’religious populism’ that stressed greater individualism."—
Studies in the American Renaissance

"This fine book presents a new and exciting picture of American religion. . . . The focus is new, the story is new. Also because the research is fresh, imaginative, and insightful, the result is striking in its impact. . . . After Nathan Hatch’s book, it will be possible, and increasingly plausible, to interpret an enormous amount of what we see around us in the 1990s in terms of the powerful movement that he describes: the democratization of American Christianity."—Edwin S. Gaustad,
Catholic Historical Review

"One of Hatch’s finest contributions is to show the populist insurgency as a supply-side religion. . . . Hatch delicately balances critique and commendation of his subjects."—James D. Bratt,
Books and Religion

"The most powerful, informed, and complex suggestion yet made about the religious, political, and psychic 'opening' of American life from Jefferson to Jackson, a suggestion with an overlay of speculation about the widest ideological ramifications of that opening. . . . Unforgettable images of preaching, religious gathering, and uncannily strong, vulnerable human faces."—Robert M. Calhoon,
William and Mary Quarterly

"A first-rate book that offers a fresh angle of vision on more than one dimension of American religion and culture."—E. Brooks Holifield,
Journal of American History

"Make no mistake about the importance of this book. . . . [Hatch] has located the pulse of post-revolutionary religious culture."—Christine Leigh Heyrman,
New England Quarterly

"Masterfully argues that ’the theme of democratization is central to understanding the development of American Christianity’ and that ’the years of the early republic are the most crucial in revealing that process.'"—Don Donahue,
Religious Studies Review

"This is one of those few books that lives up to the testimonials of its dust jacket: it is indeed a 'deeply researched' and 'superbly written' 'landmark study' that is possibly the 'best book on religion in the early Republic'. . . . Hatch’s book ought to encourage instructors of U. S. history survey courses to revise some of their lecture notes in explaining the meaning of democracy in the early Republic, but that may be too much to expect."—Donald G. Mathews,
Journal of Southern History

"This is [Hatch’s] groundbreaking study of the transformation of American Christianity from the American Revolution through the first half of the nineteenth century."—
Theology Digest

"Offers an extraordinarily significant reformulation of religious experience in the first half of the nineteenth century. . . . The present volume represents a giant step forward in the fleshing out of American religious history and will be an absolutely essential work for any serious reflection in the field."—Robert H. Abzug,
Journal of the Early Republic

"Nathan O. Hatch . . . offer[s] fresh insights and substantial documentation regarding the pervasive religiosity of the American people. . . . [This] volume [is] timely and valuable."—Robert S. Michaelson,
Los Angeles Times

Winner of the Society for Historians of the Early American Republic’s annual book prize for the best book in the history of the early republic (1789-1850) published in 1989

Selected for the distinction of best books in American studies published in 1989 by the American Studies Association

Winner of the 1988 Albert C. Outler Prize in Ecumenical Church History given by the American Society of Church History

Winner of the American Studies Association distinction for best books in American studies published in 1989

Winner of a
Christianity Today 1990-91 Critics’ Choice Award

"This is the best book on religion in the early Republic that has ever been written."—Gordon S. Wood, Brown University

"This deeply researched, superbly written book goes to the very heart of American religious and cultural development."—Jon Butler, Yale University

Product details

  • Publisher ‏ : ‎ Yale University Press; Illustrated edition (January 23, 1991)
  • Language ‏ : ‎ English
  • Paperback ‏ : ‎ 312 pages
  • ISBN-10 ‏ : ‎ 0300050607
  • ISBN-13 ‏ : ‎ 978-0300050608
  • Item Weight ‏ : ‎ 15.2 ounces
  • Dimensions ‏ : ‎ 5.9 x 0.82 x 9.1 inches
  • Customer Reviews:
    4.5 4.5 out of 5 stars 121 ratings

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4.5 out of 5 stars
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Top reviews from the United States

Reviewed in the United States on December 8, 2013
Content
Nathan O. Hatch makes sure that every reader knows his purpose for this book after the first sentence. “This book is about the cultural and religious history of the early American Republic and the enduring structures of American Christianity. It argues both that the theme of democratization is central to understanding the development of American Christianity, and that the years of the early Republic are the most crucial in revealing that process.”
Hatch’s entire argument hinges on the acceptance on one point. The point is that the American revolution provided not only independence from England, but also independence from a social hierarchy. By this he means that the abolishment of the control of the English throne also abolished the controlling forces in the church, such as the pope or church traditions as well. This lead to a mass movement of unorthodox denominations and churches rising from out of the ground. It was, in a sense, a new reformation not of theology of the church, but the structure of the church.
What Hatch tries to prove in the first couple chapters is that the era in which this second great awakening happened was the perfect time for all these new denominations to be springing out. It was a time when people were more interested in experience rather than orthodoxy. They were moving towards a life of Christianity rather than the words of it. He points out that Barton Stone was more interested in actions than words. He also points out another note that could be considered tangential, but it is a fundamental key of this entire era. The country during this time period was splitting and fracturing as the country was trying to find it’s identity, and what this democratization of Christianity brought was a sense of unity and morality to an chaotic time. It was a combination of the American spirit with church. Because of this, it created a passion that united people, even if they were not of the same denomination.
For his examples, Hatch looks at five distinct movements: the Christian movement, the Methodists, the Baptists, the black churches, and the Mormons. Throughout these different movements shows the spirit of America during the turn of the nineteenth century. A spirit where people scorned tradition and reveled novelty This ultimate effect on the church of this new desire was the replacement of orthodoxy with public opinion.
All of this change coincided with a time when print was exploding and people were trying to read as much as possible for the purpose of elevating themselves. Even though classes had seemed to have been eradicated in terms of it’s power in society over others, there was still a sense that education was a more nobler form of existence. This belief created an explosion in print and music as well.
Form and Function
The biggest strength of this book is it’s author. He understands what he is trying to do, and is explicit both in that intent as well as in what is not his intent. This provides clear guidelines not only for what he is trying to do, but what he can not be judged on for not doing. He carries this strength over into the organization of the book which is incredibly well organized and well presented. It’s basic formula is to tell what happened, then to give examples of how it happened, followed by who it happened to and how, and lastly how it had an impact on history.
This book is filled with example after example of him trying to illustrate his point, and he does so exceedingly well. The only issue I can find with the book is that sometimes his narrowness of view misses larger overall pictures. I think that he misses some of the influences of expansion into the western frontier and it’s effect on this mindset. The American attitude of “I can do anything” is derived from the pioneers who were forced to be able to do anything or else die. While that is not explicitly talked about, I could see hints of it in his writings. Whether or not he was cognizant of these allusions I am not sure, it just seems like there is another side of this story that was ignored.
Getting completely picky to find one negative, I would have to point out that Hatch also states that the greatest example of the Democratization of American Christianity was the ability for a African American to become a preacher. This is one of the few statements I find in this book that I find to be faulty. The truth of the matter is that African Americans were always the head of their own churches because they were the only ones in their churches. For true democratization to occur, the boundary lines of race would have had to have been crossed where an African American was preaching at a white congregation.
This book overall is impeccably well written with very straightforward goals and ambitions. Hatch does a remarkable job of achieving the goals that he sets out to do and he does it in a manner that is clear and concise while project a lot of information at the same time.
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Reviewed in the United States on April 14, 2014
At the beginning of his book The Democratization of American History, Nathan Hatch makes his subject and purpose absolutely clear:

"This book is about the cultural and religious history of the early American republic and the enduring structures of American Christianity. It argues both that the theme of democratization is central to understanding the development of American Christianity, and that the years of the early republic are the most crucial in revealing that process" (3).

He says that his work focuses on "five distinct traditions, or mass movements, that developed early in the nineteenth century: the Christian movement, the Methodists, the Baptists, the black churches, and the Mormons" (4). He concludes that the expansion of conservative Protestantism in America "did not proceed primarily from the nimble response of religious elites meeting the challenge before them. Rather, Christianity was effectively reshaped by common people who molded it in their own image and who threw themselves into expanding its influence" (9).

How did the popular religious movements of the early republic express a deeply democratic spirit? Hatch says they did it in three distinct ways. First, they swept away a couple aspects of tradition. They rejected the distinction between clergy and laity, nullifying the authority of religious elites. And, like the Jeffersonian Republicans, they "rejected the past as a repository of wisdom" (9-10). Second, these movements "empowered ordinary people by taking their deepest spiritual impulses at face value rather than subjecting them to the scrutiny of orthodox doctrine and the frowns of respectable clergymen" (10). Third, they believed "that a new age of religious and social harmony would naturally spring up out of their efforts to overthrow coercive and authoritarian structures" (10-11). But something else came along that these reformers and their movements did not expect: "The quest for unity that drove people to discard formal theology for the Scriptures drove them further asunder" (16). Consequently, ever since the time of the early republic a huge segment of American Christianity has been thoroughly-democratic and diverse.

As the back cover of my copy relates, The Democratization of American Christianity has won at least three impressive awards. Reading the book explains why. In an entertaining way, which includes many direct quotes from primary sources, Hatch helps the reader to see why American Christianity is not only vital but also incredibly diverse. He does a good job of making his case that the first forty years or so of the United States was such a critical time.

I believe the weakest, most questionable part of the book is the "Epilogue," where Hatch moves forward in time. For example, his discussion of the rise and meaning of the Fundamentalist movement in the late nineteenth and early twentieth centuries leaves something to be desired. He writes:

"Even when Fundamentalists set out to defend the truth, their temptation was to rally large constituencies to the cause rather than to prepare for scholarly exchange. . . . It seemed more important to the project's backers to distribute three hundred thousand copies of The Fundamentals free of charge than to meet the liberals on their own ground in theological debate" (215).

There is an element of truth in what Hatch says here. At the same time, it is worth pointing out that The Fundamentals were merely part of a significant quantity of distinctly-conservative literature, both popular and more-academic, that appeared around this time. During the last thirty years or so of the nineteenth century, for instance, both Charles A. Hodge and A.H. Strong produced traditional systematic theologies. James Orr guided the production of the original International Standard Bible Encyclopedia, of which the first edition appeared in 1915. Of course, most significant of all, between 1910 and 1915 a definitive series of twelve booklets entitled The Fundamentals was published and mailed to as many Christian leaders as possible in the United States, Canada, and England. And in 1923, the conservative Princeton professor J. Gresham Machen published his book, Christianity and Liberalism, which declared that the liberalism of the day and historic Christianity were essentially two different religions.

These publications represent a formidable constellation of conservative literature. Significantly, they were produced in decades following the American Civil War, which had had the effect of breaking America's theological certainty and opening the door to newer philosophical, political, and religious trends.

Such quibbling aside, it's important to point out that The Democratization of American Christianity is one of several books that always shows up on PhD reading lists in the field of American Religious History. This book is that significant.
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Reviewed in the United States on December 4, 2012
Good book, very fact filled and well researched. The author was very knowledgeable about the subject, however it was a little more detailed than I wanted. It was written at a higher level than I would have liked. I believe the author was aiming for a more academic crowed, and I'm just a dabbler in this subject. I knew nothing about the subject and now I know a whole lot more.

However, since I knew nothing to start with, I was very fascinated by the whole idea of the spirit of democracy of the time being manifest in the church of the time. Whether it was good or bad I will not give an opinion and the author did a good job of sticking to the facts and leaving his opinion out of the copy as much as possible.

If this area of study interests you, I would recommend the book. If it's only a passing fancy of a possible interesting read, you might want to think twice.
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Top reviews from other countries

Stan Mclean
5.0 out of 5 stars Hatch. one of the very few Americans who has ...
Reviewed in Canada on November 30, 2014
Hatch . one of the very few Americans who has grasped this important aspect of U.S.History